An-Nasa'i recorded that Jabir said, "Mu`adh lead the Maghrib prayer and he recited Al-Baqarah and An-Nisa'. So the Prophet said,
(Are you putting the people to trial O Mu`adh! Was it not sufficient for you to recite As-Sama'i wat-Tariq, and Ash-Shamsi wa Duhaha, and something like them)
In the Name of Allah, the Most Gracious, the Most Merciful.
(1. By the heaven, and At-Tariq;) (2. And what will make you to know what At-Tariq is) (3. The star, Ath-Thaqib.) (4. There is no human being but has a protector over him.) (5. So, let man see from what he is created!) (6. He is created from a water gushing forth,) (7. Proceeding from between the backbone and the ribs.) (8. Verily, He is Able to bring him back!) (9. The Day when all the secrets will be examined.) (10. Then he will have no power, nor any helper.)
An-Nasa'i recorded that Jabir said, "Mu`adh lead the Maghrib prayer and he recited Al-Baqarah and An-Nisa'. So the Prophet said,
(Are you putting the people to trial O Mu`adh! Was it not sufficient for you to recite As-Sama'i wat-Tariq, and Ash-Shamsi wa Duhaha, and something like them)
In the Name of Allah, the Most Gracious, the Most Merciful.
(1. By the heaven, and At-Tariq;) (2. And what will make you to know what At-Tariq is) (3. The star, Ath-Thaqib.) (4. There is no human being but has a protector over him.) (5. So, let man see from what he is created!) (6. He is created from a water gushing forth,) (7. Proceeding from between the backbone and the ribs.) (8. Verily, He is Able to bring him back!) (9. The Day when all the secrets will be examined.) (10. Then he will have no power, nor any helper.)
An-Nasa'i recorded that Jabir said, "Mu`adh lead the Maghrib prayer and he recited Al-Baqarah and An-Nisa'. So the Prophet said,
(Are you putting the people to trial O Mu`adh! Was it not sufficient for you to recite As-Sama'i wat-Tariq, and Ash-Shamsi wa Duhaha, and something like them)
In the Name of Allah, the Most Gracious, the Most Merciful.
(1. By the heaven, and At-Tariq;) (2. And what will make you to know what At-Tariq is) (3. The star, Ath-Thaqib.) (4. There is no human being but has a protector over him.) (5. So, let man see from what he is created!) (6. He is created from a water gushing forth,) (7. Proceeding from between the backbone and the ribs.) (8. Verily, He is Able to bring him back!) (9. The Day when all the secrets will be examined.) (10. Then he will have no power, nor any helper.)
An-Nasa'i recorded that Jabir said, "Mu`adh lead the Maghrib prayer and he recited Al-Baqarah and An-Nisa'. So the Prophet said,
(Are you putting the people to trial O Mu`adh! Was it not sufficient for you to recite As-Sama'i wat-Tariq, and Ash-Shamsi wa Duhaha, and something like them)
In the Name of Allah, the Most Gracious, the Most Merciful.
(1. By the heaven, and At-Tariq;) (2. And what will make you to know what At-Tariq is) (3. The star, Ath-Thaqib.) (4. There is no human being but has a protector over him.) (5. So, let man see from what he is created!) (6. He is created from a water gushing forth,) (7. Proceeding from between the backbone and the ribs.) (8. Verily, He is Able to bring him back!) (9. The Day when all the secrets will be examined.) (10. Then he will have no power, nor any helper.)
An-Nasa'i recorded that Jabir said, "Mu`adh lead the Maghrib prayer and he recited Al-Baqarah and An-Nisa'. So the Prophet said,
(Are you putting the people to trial O Mu`adh! Was it not sufficient for you to recite As-Sama'i wat-Tariq, and Ash-Shamsi wa Duhaha, and something like them)
In the Name of Allah, the Most Gracious, the Most Merciful.
(1. By the heaven, and At-Tariq;) (2. And what will make you to know what At-Tariq is) (3. The star, Ath-Thaqib.) (4. There is no human being but has a protector over him.) (5. So, let man see from what he is created!) (6. He is created from a water gushing forth,) (7. Proceeding from between the backbone and the ribs.) (8. Verily, He is Able to bring him back!) (9. The Day when all the secrets will be examined.) (10. Then he will have no power, nor any helper.)
An-Nasa'i recorded that Jabir said, "Mu`adh lead the Maghrib prayer and he recited Al-Baqarah and An-Nisa'. So the Prophet said,
(Are you putting the people to trial O Mu`adh! Was it not sufficient for you to recite As-Sama'i wat-Tariq, and Ash-Shamsi wa Duhaha, and something like them)
In the Name of Allah, the Most Gracious, the Most Merciful.
(1. By the heaven, and At-Tariq;) (2. And what will make you to know what At-Tariq is) (3. The star, Ath-Thaqib.) (4. There is no human being but has a protector over him.) (5. So, let man see from what he is created!) (6. He is created from a water gushing forth,) (7. Proceeding from between the backbone and the ribs.) (8. Verily, He is Able to bring him back!) (9. The Day when all the secrets will be examined.) (10. Then he will have no power, nor any helper.)
An-Nasa'i recorded that Jabir said, "Mu`adh lead the Maghrib prayer and he recited Al-Baqarah and An-Nisa'. So the Prophet said,
(Are you putting the people to trial O Mu`adh! Was it not sufficient for you to recite As-Sama'i wat-Tariq, and Ash-Shamsi wa Duhaha, and something like them)
In the Name of Allah, the Most Gracious, the Most Merciful.
(1. By the heaven, and At-Tariq;) (2. And what will make you to know what At-Tariq is) (3. The star, Ath-Thaqib.) (4. There is no human being but has a protector over him.) (5. So, let man see from what he is created!) (6. He is created from a water gushing forth,) (7. Proceeding from between the backbone and the ribs.) (8. Verily, He is Able to bring him back!) (9. The Day when all the secrets will be examined.) (10. Then he will have no power, nor any helper.)
An-Nasa'i recorded that Jabir said, "Mu`adh lead the Maghrib prayer and he recited Al-Baqarah and An-Nisa'. So the Prophet said,
(Are you putting the people to trial O Mu`adh! Was it not sufficient for you to recite As-Sama'i wat-Tariq, and Ash-Shamsi wa Duhaha, and something like them)
In the Name of Allah, the Most Gracious, the Most Merciful.
(1. By the heaven, and At-Tariq;) (2. And what will make you to know what At-Tariq is) (3. The star, Ath-Thaqib.) (4. There is no human being but has a protector over him.) (5. So, let man see from what he is created!) (6. He is created from a water gushing forth,) (7. Proceeding from between the backbone and the ribs.) (8. Verily, He is Able to bring him back!) (9. The Day when all the secrets will be examined.) (10. Then he will have no power, nor any helper.)
An-Nasa'i recorded that Jabir said, "Mu`adh lead the Maghrib prayer and he recited Al-Baqarah and An-Nisa'. So the Prophet said,
(Are you putting the people to trial O Mu`adh! Was it not sufficient for you to recite As-Sama'i wat-Tariq, and Ash-Shamsi wa Duhaha, and something like them)
In the Name of Allah, the Most Gracious, the Most Merciful.
(1. By the heaven, and At-Tariq;) (2. And what will make you to know what At-Tariq is) (3. The star, Ath-Thaqib.) (4. There is no human being but has a protector over him.) (5. So, let man see from what he is created!) (6. He is created from a water gushing forth,) (7. Proceeding from between the backbone and the ribs.) (8. Verily, He is Able to bring him back!) (9. The Day when all the secrets will be examined.) (10. Then he will have no power, nor any helper.)
An-Nasa'i recorded that Jabir said, "Mu`adh lead the Maghrib prayer and he recited Al-Baqarah and An-Nisa'. So the Prophet said,
(Are you putting the people to trial O Mu`adh! Was it not sufficient for you to recite As-Sama'i wat-Tariq, and Ash-Shamsi wa Duhaha, and something like them)
In the Name of Allah, the Most Gracious, the Most Merciful.
(1. By the heaven, and At-Tariq;) (2. And what will make you to know what At-Tariq is) (3. The star, Ath-Thaqib.) (4. There is no human being but has a protector over him.) (5. So, let man see from what he is created!) (6. He is created from a water gushing forth,) (7. Proceeding from between the backbone and the ribs.) (8. Verily, He is Able to bring him back!) (9. The Day when all the secrets will be examined.) (10. Then he will have no power, nor any helper.)
In this regard Allah says,
(The Day when all the secrets will be examined.) meaning, on the Day of Judgement the secrets will be tested. This means that they will be exposed and made manifest. Thus, the secret will be made open and that which is concealed will be well known. It is confirmed in the Two Sahihs on the authority of Ibn `Umar that the Messenger of Allah said,
(Every betrayer will have a flag raised for him behind his back, and it will be said, `This is the betrayal of so-and-so, the son of so-and-so.') Concerning Allah's statement,
(Then he will have no) meaning, man on the Day of Judgement.
(any power) meaning, within himself.
(nor any helper.) meaning, from other than himself. This statement means that he will not be able to save himself from the torment of Allah, and nor will anyone else be able to save him.
(11. By the sky which gives rain, again and again.) (12. And the earth which splits.) (13. Verily, this is the Word that separates.) (14. And it is not a thing for amusement.) (15. Verily, they are but plotting a plot.) (16. And I am planning a plan.) (17. So, give a respite to the disbelievers; deal gently with them for a while.)
In this regard Allah says,
(The Day when all the secrets will be examined.) meaning, on the Day of Judgement the secrets will be tested. This means that they will be exposed and made manifest. Thus, the secret will be made open and that which is concealed will be well known. It is confirmed in the Two Sahihs on the authority of Ibn `Umar that the Messenger of Allah said,
(Every betrayer will have a flag raised for him behind his back, and it will be said, `This is the betrayal of so-and-so, the son of so-and-so.') Concerning Allah's statement,
(Then he will have no) meaning, man on the Day of Judgement.
(any power) meaning, within himself.
(nor any helper.) meaning, from other than himself. This statement means that he will not be able to save himself from the torment of Allah, and nor will anyone else be able to save him.
(11. By the sky which gives rain, again and again.) (12. And the earth which splits.) (13. Verily, this is the Word that separates.) (14. And it is not a thing for amusement.) (15. Verily, they are but plotting a plot.) (16. And I am planning a plan.) (17. So, give a respite to the disbelievers; deal gently with them for a while.)
In this regard Allah says,
(The Day when all the secrets will be examined.) meaning, on the Day of Judgement the secrets will be tested. This means that they will be exposed and made manifest. Thus, the secret will be made open and that which is concealed will be well known. It is confirmed in the Two Sahihs on the authority of Ibn `Umar that the Messenger of Allah said,
(Every betrayer will have a flag raised for him behind his back, and it will be said, `This is the betrayal of so-and-so, the son of so-and-so.') Concerning Allah's statement,
(Then he will have no) meaning, man on the Day of Judgement.
(any power) meaning, within himself.
(nor any helper.) meaning, from other than himself. This statement means that he will not be able to save himself from the torment of Allah, and nor will anyone else be able to save him.
(11. By the sky which gives rain, again and again.) (12. And the earth which splits.) (13. Verily, this is the Word that separates.) (14. And it is not a thing for amusement.) (15. Verily, they are but plotting a plot.) (16. And I am planning a plan.) (17. So, give a respite to the disbelievers; deal gently with them for a while.)
In this regard Allah says,
(The Day when all the secrets will be examined.) meaning, on the Day of Judgement the secrets will be tested. This means that they will be exposed and made manifest. Thus, the secret will be made open and that which is concealed will be well known. It is confirmed in the Two Sahihs on the authority of Ibn `Umar that the Messenger of Allah said,
(Every betrayer will have a flag raised for him behind his back, and it will be said, `This is the betrayal of so-and-so, the son of so-and-so.') Concerning Allah's statement,
(Then he will have no) meaning, man on the Day of Judgement.
(any power) meaning, within himself.
(nor any helper.) meaning, from other than himself. This statement means that he will not be able to save himself from the torment of Allah, and nor will anyone else be able to save him.
(11. By the sky which gives rain, again and again.) (12. And the earth which splits.) (13. Verily, this is the Word that separates.) (14. And it is not a thing for amusement.) (15. Verily, they are but plotting a plot.) (16. And I am planning a plan.) (17. So, give a respite to the disbelievers; deal gently with them for a while.)
In this regard Allah says,
(The Day when all the secrets will be examined.) meaning, on the Day of Judgement the secrets will be tested. This means that they will be exposed and made manifest. Thus, the secret will be made open and that which is concealed will be well known. It is confirmed in the Two Sahihs on the authority of Ibn `Umar that the Messenger of Allah said,
(Every betrayer will have a flag raised for him behind his back, and it will be said, `This is the betrayal of so-and-so, the son of so-and-so.') Concerning Allah's statement,
(Then he will have no) meaning, man on the Day of Judgement.
(any power) meaning, within himself.
(nor any helper.) meaning, from other than himself. This statement means that he will not be able to save himself from the torment of Allah, and nor will anyone else be able to save him.
(11. By the sky which gives rain, again and again.) (12. And the earth which splits.) (13. Verily, this is the Word that separates.) (14. And it is not a thing for amusement.) (15. Verily, they are but plotting a plot.) (16. And I am planning a plan.) (17. So, give a respite to the disbelievers; deal gently with them for a while.)
In this regard Allah says,
(The Day when all the secrets will be examined.) meaning, on the Day of Judgement the secrets will be tested. This means that they will be exposed and made manifest. Thus, the secret will be made open and that which is concealed will be well known. It is confirmed in the Two Sahihs on the authority of Ibn `Umar that the Messenger of Allah said,
(Every betrayer will have a flag raised for him behind his back, and it will be said, `This is the betrayal of so-and-so, the son of so-and-so.') Concerning Allah's statement,
(Then he will have no) meaning, man on the Day of Judgement.
(any power) meaning, within himself.
(nor any helper.) meaning, from other than himself. This statement means that he will not be able to save himself from the torment of Allah, and nor will anyone else be able to save him.
(11. By the sky which gives rain, again and again.) (12. And the earth which splits.) (13. Verily, this is the Word that separates.) (14. And it is not a thing for amusement.) (15. Verily, they are but plotting a plot.) (16. And I am planning a plan.) (17. So, give a respite to the disbelievers; deal gently with them for a while.)
In this regard Allah says,
(The Day when all the secrets will be examined.) meaning, on the Day of Judgement the secrets will be tested. This means that they will be exposed and made manifest. Thus, the secret will be made open and that which is concealed will be well known. It is confirmed in the Two Sahihs on the authority of Ibn `Umar that the Messenger of Allah said,
(Every betrayer will have a flag raised for him behind his back, and it will be said, `This is the betrayal of so-and-so, the son of so-and-so.') Concerning Allah's statement,
(Then he will have no) meaning, man on the Day of Judgement.
(any power) meaning, within himself.
(nor any helper.) meaning, from other than himself. This statement means that he will not be able to save himself from the torment of Allah, and nor will anyone else be able to save him.
(11. By the sky which gives rain, again and again.) (12. And the earth which splits.) (13. Verily, this is the Word that separates.) (14. And it is not a thing for amusement.) (15. Verily, they are but plotting a plot.) (16. And I am planning a plan.) (17. So, give a respite to the disbelievers; deal gently with them for a while.)